Project 2

Through the Eyes of a Fox

A fox is depicted on a tribal totem pole.

[1]It’s always a difficult question to answer, “Who Are You?” I am a daughter. A sister. A freshman. An avid “Gossip Girl” fan. I think I’m a good friend? The question itself seemed so arbitrary and open-ended. For most of my life, I tried looking for the answer, rather than just having the answers just come to me. Upon tackling this assignment, the thought of truly “defining” myself was quite a stressful encounter. After all, in high school essays and paperwork simply consisted of literary analyses and shallow class discussions. We were never asked to such questions regarding our personal identities or embrace any sort of experiential learning. And then, the opportunity to do exactly so presented itself through the search for a Spirit Animal and our Road Map projects.  Admittedly, there was an original lack of enthusiasm towards this project. Did I really want to know who I was? But after diving into the literature in alignment with searching for my personal identities, I knew I was more than willing to begin the journey.  Sitting in the PCL, I tried to find the most isolated corner of the floor, in hopes to rid my self from any distractions.  Immediately as the beat of the shamanic drums during the Guided Imagery flood my ears, the soul searching for spiritual direction begins. Immediately, the thought of an evasive yet enticing animal comes to mind. More than just an assignment, the search for a totem animal is quite a powerful exploration as it carries the “capacity to awaken within the deep authenticity that they possess within themselves” [2]. Through several meditative trials and epiphanic contemplation, I have found consolation in The Fox. Diverse, observant, and adaptive- I am a fox, and the fox is me.

During our induced state of mediation, I fulfilled a new role of appreciation towards nature and the environment.  This form of coexistence is seen at which “humanity recognize[s] itself as part of nature, and nature as part of itself”[3]. Prior to this assignment, the idea of a spirit totem sounded quite perplexing. We are often quick to assume that guidance and companionship is a sign of weakness. But now, the search for a spiritual cohort has become an empowering experience.  Through the discovery of my spirit animal, I have discovered a new appreciation for the world outside of the materialistic realm. What has intrigued me the most is the deeper relationship and bond one can form with nature and the earth, specifically through a spirit animal. To live in such Biocentrism has become a new personal aspiration of mine. In our ever-progressive society, the spiritual value of this earth has become forgotten and “we are often too busy to connect with our deeper selves”[4]. But through our spirit animals, and what Professor Bump notes as ‘Experiential Learning’, we are able to connect with who we are in relation to our roles as leaders in this world. A Native American proverb says, “Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect.” While perusing a few websites about spirit animals, I found this quote most     captivating. We have always believed that we are the superior species. In contrast to this notion of thought, Native American intellect and philosophy believe that we are in fact a unified force. Although the primary intent of finding a totem animal was not to engage in environmental politics and axiology, it still calls to critique our actions as citizens to this earth.  Humans consume, pollute, and occupy the greatest portions of today’s earth. We search for answers concerning our human liberties, human rights, human duties and human liberties.  Rarely do we disengage in the utilitarian implications of our obligations and simply become a part of the Natural World. This can be accomplished through the discovery and accompaniment of a spirit animal. While scanning the pages of our anthology, I found Ted Andrew’s thoughts on the power of animal-speak most riveting. Andrews says, “I am part of the natural world. As part of it, I have a responsibility to know as much about the environment in which I am living. The more I understand it, the more I understand myself…I am simply trying to speak the language of my life.”[5]. Without any previous knowledge of Andrew’s philosophy, I too saw the value of the spirit animal through his exact perspective. We are all part of this world, and it is our duty to make a better understanding of our role as individuals.  The spirit world “shows us the potentials we can unfold. But to learn from them, we must first learn to speak with them.” [6]

Ninetales, the Pokemon creature, is known for her mystical powers. 

[7]

Totemism, is the supposed entity which guides an individual, family, group or clan. In some Native American cultures, it is said an individual embarks on what is known as the Earth Walk. During this endeavor, we are faced with seven directions surrounding the physical body.  The role of the totem animal is to guide us through   each direction and teach the lessons of our individual paths. Creating a new path for myself, whether it be the journey to pursue my collegiate aspirations or the larger voyage of life, I know believe there is an inner spirit offering counsel, and guidance. These lessons seem to be inclusive to finding strength, talent, vision and purpose in life. Professor Bump has always expressed the best form of learning is through discovery and inquiry-based knowledge. Through our search for a spirit animal, “we learn to speak with the animals, to listen with animals ears and to see through animal eyes, we experience the phenomena, the power and the potential of human essence, and it is then that the animals are no longer our subordinates.” [8]

According to shamanic philosophy, the presence of a tutelary spirit invokes power to resist the evil forces of the world. In order to experience such powerful guidance, shamans believe one must embark on a personal journey to retrieve their unique spirit animal. My earliest association of a fox that I can remember is during my early childhood being an ardent Pokémon fan and game player. My favorite character, Ninetales, was a ruby-red eyed fox that was said to have the power of mind control on its enemies.  Ever since then, I have always associated the fox with the power of mystique and prowess.

Although I have yet to have a physical encounter with the fox, our journey was through the spiritual sense. However, as fluid and simple as this process may sound, the search for my spiritual guide was no easy quest. It took several trials of mediation and time for reflection to fully discover who I was before finding who would guide me. In fact, I considered a whole jungle of animals before truly finding comfort in the fox. In time, I found the fox to be most compatible with my life journey and guide for my lifelong voyage.

It seems as though the spiritual presence of the fox is awakening in many cultures of the world. In fact, there are twenty-one species of fox spread throughout the earth’s various climates.From the tropical seashores to the arctic mountain range, the fox is quite omnipresent in the world’s cultures. The totem represents a symbol of ingenuity and “shape shifting”.  One of the most personified creatures in the world, the fox was believed to sometimes take human form. In an ancient Chinese tale, a fox takes transformation into a human who then faces the decision on its one-hundredth birthday to become either a wizard or a beautiful maiden who acquires the ability to destroy any man who falls in love with her. The tale is a beautiful example of how cultures around the world express their admiration for the clever fox. Through the mythical tales and historic literature, the fox has manifested into a creature of special powers and magical energy.  A creature of the night, the fox is believed to hold powers of the supernatural. Furthermore, the fox totem supposedly serves as a guide in the faerie realms. This is most likely derived from her tricky and enigmatic nature. Elsewhere in Persia, society holds the fox to be a sacred representation as a token to ascend towards heaven. Often, the fox is believed to reward those at the gates of heaven who have done great service to the higher spirits.  As culturally significant as the fox may be, I chose her for the unique attraction towards charm and mystique.

            From my understanding, the fox exudes a level of witticism and quick wit distinct from any other creature. In the Celtic tradition, the fox is symbolized as the guide to the heavens and is honored for its wisdom. The fox understands the woods in an intimate sense and is fully aware of her surroundings. Similarly in metaphorical terms, the fox is believed to be the guide in the spiritual world-- all knowing and fully aware. Quite evident, the fox plays a heavy role in the culture of societies of the world. After all, she represents everything that is “subversive and revolutionary”[9]. But I found the most console in her personal characteristics as an animal.

The arctic fox adapts to the white tundra. 

[10]

Although I do not necessarily possess all of the personal traits of my counterpart, I’d like to think I may eventually inherent her most revering qualities. She is observant, transformative, and quite gentle. But it is our differences that gravitated me towards the fox. She is now a figure that I hope to emulate introspectively. The fox survives primarily because of her adaptability and cleverness. In fact, the arctic adapts to harsh living conditions by regulating “blood flow in [her] legs, keeping them just warm enough to prevent frostbite while preserving precious

body head for the brain and vital organs” [11]. Rather than resisting the change, she is flexible, yet, she does not conform the imposed authority or restrictions of her world. In fact, the fox breaks down her social prejudices.  She is also the epitome of feminine power.

Catching a glimpse of a fox in the wild is quite the rare treat, primarily because of her ability to effectively blend into her habitat. The fox is known to be a keen observer, always watchful of others nearby. The fox offers the lesson of always steering clear of unnecessary complication and controversy in her environment.  The most meaningful quality from the fox is probably her astute and keen ability to adapt to all situations and her surroundings. Admittedly a weakness of mine, flexibility in terms of social situations in life has found to be a difficulty of mine. The most important assistance a totem animal can offer is the great ability to overcome adversaries in one’s life. This is clearly an inherent instance where my spiritual animal has been able to provide such guidance.  Literature also points to the fox as a master in the ability to camouflage in most situations of the wild.  The art of elusiveness is another feature I found most appealing in the fox. The fox has also taught me to take note of our auras in order to live harmoniously. Sometimes we learn the most from situations when simply observing the habits and innate tendencies of those around us. Although quite the cliché, patience is truly a virtue- this is an inherent quality of the fox that I hope to emulate.  A hunting technique of the fox is to charm her prey and attack in a brisk manner. But before attacking, she becomes fully aware of her strengths and weaknesses in order to successfully catch her prey.

Patient and perceptive, she only attacks when fully confident in herself. Foxes usually adopt what most would call the unorthodox methods of hunting. A fox will sometimes engage in antics and play to entice her prey.  Finally, the fox makes her move which always ends with her satisfied. Her methods of trickery and cunning wit are traits I find most fascinating in my spirit animal.

In preparation of the journey ahead, while still acknowledging my current path of self-discovery, I will always keep the presence of my spiritual “patronus” in mind. Through this pilgrimage of the self I hope to always hold the unique spiritual bond between the natural world and myself. Rather than engaging in the environmental hedonism we have become accustomed to, the appreciation of a spirit animal and the aesthetics of the natural world has become a new doctrine of mine.

Word Count: 2098

Without Quotes: 1906

Peer Reviewers:

Sadie, Joe, Geetsika, Ximena, Charlotte

---

[1] http://www.fishgap.com/new/fox_totem.htm

[2] Farmer, Steven D. Power Animals. California: Hay House, Inc., 2004, 135

[3] Andrews, Ted. “Animal-speak: The Spiritual and Magical Powers of Creatures Great and Small.” in Composition and Reading in World Literature, edited by Professor Bump, 49. Jenn’s Copy & Binding, 2010

[4] Luttichan, Chris. Animal Spirit Guides: Discover Your Power and the Shamanic Path.

[5] Andrews 63

[6] Andrews 63

[7]http://i77.photobucket.com/albums/j79/Light_Venusaur/Fake%20Cards/Ninetales-2.png

[8] Andrews 63

[9] Luttichan 155

[10] http://www.sodahead.com/entertainment/exotic-animals/question-545187/?link=ibaf&imgurl=http://nonagraphics.com/images/Arctic-Fox-00001b.jpg&q=arctic%2Bfox

[11] Audesirk, Teresa. Biology Life On Earth with Physiology. Pearson Prentice Hall Inc: Upper Saddle River, NJ. 2002.

Project 2

Through the Eyes of a Fox

A fox is depicted on a tribal totem pole.

[1]It’s always a difficult question to answer, “Who Are You?” I am a daughter. A sister. A freshman. An avid “Gossip Girl” fan. I think I’m a good friend? The question itself seemed so arbitrary and open-ended. For most of my life, I tried looking for the answer, rather than just having the answers just come to me. Upon tackling this assignment, the thought of truly “defining” myself was quite a stressful encounter. After all, in high school essays and paperwork simply consisted of literary analyses and shallow class discussions. We were never asked to such questions regarding our personal identities or embrace any sort of experiential learning. And then, the opportunity to do exactly so presented itself through the search for a Spirit Animal and our Road Map projects.  Admittedly, there was an original lack of enthusiasm towards this project. Did I really want to know who I was? But after diving into the literature in alignment with searching for my personal identities, I knew I was more than willing to begin the journey.  Sitting in the PCL, I tried to find the most isolated corner of the floor, in hopes to rid my self from any distractions.  Immediately as the beat of the shamanic drums during the Guided Imagery flood my ears, the soul searching for spiritual direction begins. Immediately, the thought of an evasive yet enticing animal comes to mind. More than just an assignment, the search for a totem animal is quite a powerful exploration as it carries the “capacity to awaken within the deep authenticity that they possess within themselves” [2]. Through several meditative trials and epiphanic contemplation, I have found consolation in The Fox. Diverse, observant, and adaptive- I am a fox, and the fox is me.

During our induced state of mediation, I fulfilled a new role of appreciation towards nature and the environment.  This form of coexistence is seen at which “humanity recognize[s] itself as part of nature, and nature as part of itself”[3]. Prior to this assignment, the idea of a spirit totem sounded quite perplexing. We are often quick to assume that guidance and companionship is a sign of weakness. But now, the search for a spiritual cohort has become an empowering experience.  Through the discovery of my spirit animal, I have discovered a new appreciation for the world outside of the materialistic realm. What has intrigued me the most is the deeper relationship and bond one can form with nature and the earth, specifically through a spirit animal. To live in such Biocentrism has become a new personal aspiration of mine. In our ever-progressive society, the spiritual value of this earth has become forgotten and “we are often too busy to connect with our deeper selves”[4]. But through our spirit animals, and what Professor Bump notes as ‘Experiential Learning’, we are able to connect with who we are in relation to our roles as leaders in this world. A Native American proverb says, “Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect.” While perusing a few websites about spirit animals, I found this quote most     captivating. We have always believed that we are the superior species. In contrast to this notion of thought, Native American intellect and philosophy believe that we are in fact a unified force. Although the primary intent of finding a totem animal was not to engage in environmental politics and axiology, it still calls to critique our actions as citizens to this earth.  Humans consume, pollute, and occupy the greatest portions of today’s earth. We search for answers concerning our human liberties, human rights, human duties and human liberties.  Rarely do we disengage in the utilitarian implications of our obligations and simply become a part of the Natural World. This can be accomplished through the discovery and accompaniment of a spirit animal. While scanning the pages of our anthology, I found Ted Andrew’s thoughts on the power of animal-speak most riveting. Andrews says, “I am part of the natural world. As part of it, I have a responsibility to know as much about the environment in which I am living. The more I understand it, the more I understand myself…I am simply trying to speak the language of my life.”[5]. Without any previous knowledge of Andrew’s philosophy, I too saw the value of the spirit animal through his exact perspective. We are all part of this world, and it is our duty to make a better understanding of our role as individuals.  The spirit world “shows us the potentials we can unfold. But to learn from them, we must first learn to speak with them.” [6]

Ninetales, the Pokemon creature, is known for her mystical powers. 

[7]

Totemism, is the supposed entity which guides an individual, family, group or clan. In some Native American cultures, it is said an individual embarks on what is known as the Earth Walk. During this endeavor, we are faced with seven directions surrounding the physical body.  The role of the totem animal is to guide us through    each direction and teach the lessons of our individual paths. Creating a new path for myself, whether it be the journey to pursue my collegiate aspirations or the larger voyage of life, I know believe there is an inner spirit offering counsel, and guidance. These lessons seem to be inclusive to finding strength, talent, vision and purpose in life. Professor Bump has always expressed the best form of learning is through discovery and inquiry-based knowledge. Through our search for a spirit animal, “we learn to speak with the animals, to listen with animals ears and to see through animal eyes, we experience the phenomena, the power and the potential of human essence, and it is then that the animals are no longer our subordinates.” [8]

According to shamanic philosophy, the presence of a tutelary spirit invokes power to resist the evil forces of the world. In order to experience such powerful guidance, shamans believe one must embark on a personal journey to retrieve their unique spirit animal. My earliest association of a fox that I can remember is during my early childhood being an ardent Pokémon fan and game player. My favorite character, Ninetales, was a ruby-red eyed fox that was said to have the power of mind control on its enemies.  Ever since then, I have always associated the fox with the power of mystique and prowess.

Although I have yet to have a physical encounter with the fox, our journey was through the spiritual sense. However, as fluid and simple as this process may sound, the search for my spiritual guide was no easy quest. It took several trials of mediation and time for reflection to fully discover who I was before finding who would guide me. In fact, I considered a whole jungle of animals before truly finding comfort in the fox. In time, I found the fox to be most compatible with my life journey and guide for my lifelong voyage.

It seems as though the spiritual presence of the fox is awakening in many cultures of the world. In fact, there are twenty-one species of fox spread throughout the earth’s various climates. From the tropical seashores to the arctic mountain range, the fox is quite omnipresent in the world’s cultures. The totem represents a symbol of ingenuity and “shape shifting”.  One of the most personified creatures in the world, the fox was believed to sometimes take human form. In an ancient Chinese tale, a fox takes transformation into a human who then faces the decision on its one-hundredth birthday to become either a wizard or a beautiful maiden who acquires the ability to destroy any man who falls in love with her. The tale is a beautiful example of how cultures around the world express their admiration for the clever fox. Through the mythical tales and historic literature, the fox has manifested into a creature of special powers and magical energy.  A creature of the night, the fox is believed to hold powers of the supernatural. Furthermore, the fox totem supposedly serves as a guide in the faerie realms. This is most likely derived from her tricky and enigmatic nature. Elsewhere in Persia, society holds the fox to be a sacred representation as a token to ascend towards heaven. Often, the fox is believed to reward those at the gates of heaven who have done great service to the higher spirits.  As culturally significant as the fox may be, I chose her for the unique attraction towards charm and mystique.

            From my understanding, the fox exudes a level of witticism and quick wit distinct from any other creature. In the Celtic tradition, the fox is symbolized as the guide to the heavens and is honored for its wisdom. The fox understands the woods in an intimate sense and is fully aware of her surroundings. Similarly in metaphorical terms, the fox is believed to be the guide in the spiritual world-- all knowing and fully aware. Quite evident, the fox plays a heavy role in the culture of societies of the world. After all, she represents everything that is “subversive and revolutionary”[9]. But I found the most console in her personal characteristics as an animal.

The arctic fox adapts to the white tundra. 

[10]

Although I do not necessarily possess all of the personal traits of my counterpart, I’d like to think I may eventually inherent her most revering qualities. She is observant, transformative, and quite gentle. But it is our differences that gravitated me towards the fox. She is now a figure that I hope to emulate introspectively. The fox survives primarily because of her adaptability and cleverness. In fact, the arctic adapts to harsh living conditions by regulating “blood flow in [her] legs, keeping them just warm enough to prevent frostbite while preserving precious

body head for the brain and vital organs” [11]. Rather than resisting the change, she is flexible, yet, she does not conform the imposed authority or restrictions of her world. In fact, the fox breaks down her social prejudices.  She is also the epitome of feminine power.

Catching a glimpse of a fox in the wild is quite the rare treat, primarily because of her ability to effectively blend into her habitat. The fox is known to be a keen observer, always watchful of others nearby. The fox offers the lesson of always steering clear of unnecessary complication and controversy in her environment.  The most meaningful quality from the fox is probably her astute and keen ability to adapt to all situations and her surroundings. Admittedly a weakness of mine, flexibility in terms of social situations in life has found to be a difficulty of mine. The most important assistance a totem animal can offer is the great ability to overcome adversaries in one’s life. This is clearly an inherent instance where my spiritual animal has been able to provide such guidance.  Literature also points to the fox as a master in the ability to camouflage in most situations of the wild.  The art of elusiveness is another feature I found most appealing in the fox. The fox has also taught me to take note of our auras in order to live harmoniously. Sometimes we learn the most from situations when simply observing the habits and innate tendencies of those around us. Although quite the cliché, patience is truly a virtue- this is an inherent quality of the fox that I hope to emulate.  A hunting technique of the fox is to charm her prey and attack in a brisk manner. But before attacking, she becomes fully aware of her strengths and weaknesses in order to successfully catch her prey.

Patient and perceptive, she only attacks when fully confident in herself. Foxes usually adopt what most would call the unorthodox methods of hunting. A fox will sometimes engage in antics and play to entice her prey.  Finally, the fox makes her move which always ends with her satisfied. Her methods of trickery and cunning wit are traits I find most fascinating in my spirit animal.

In preparation of the journey ahead, while still acknowledging my current path of self-discovery, I will always keep the presence of my spiritual “patronus” in mind. Through this pilgrimage of the self I hope to always hold the unique spiritual bond between the natural world and myself. Rather than engaging in the environmental hedonism we have become accustomed to, the appreciation of a spirit animal and the aesthetics of the natural world has become a new doctrine of mine.

Word Count: 2098

Without Quotes: 1906

Peer Reviewers:

­­­­­­­­Sadie, Joe, Geetsika, Ximena, Charlotte

---

[1] http://www.fishgap.com/new/fox_totem.htm

[2] Farmer, Steven D. Power Animals. California: Hay House, Inc., 2004, 135

[3] Andrews, Ted. “Animal-speak: The Spiritual and Magical Powers of Creatures Great and Small.” in Composition and Reading in World Literature, edited by Professor Bump, 49. Jenn’s Copy & Binding, 2010

[4] Luttichan, Chris. Animal Spirit Guides: Discover Your Power and the Shamanic Path.

[5] Andrews 63

[6] Andrews 63

[7]http://i77.photobucket.com/albums/j79/Light_Venusaur/Fake%20Cards/Ninetales-2.png

[8] Andrews 63

[9] Luttichan 155

[10] http://www.sodahead.com/entertainment/exotic-animals/question-545187/?link=ibaf&imgurl=http://nonagraphics.com/images/Arctic-Fox-00001b.jpg&q=arctic%2Bfox

[11] Audesirk, Teresa. Biology Life On Earth with Physiology. Pearson Prentice Hall Inc: Upper Saddle River, NJ. 2002.

Alice in Wonderland as a guide to college

“Be what you would seem to be’- or, if you’d like to put it more simple- ‘Never imagine yourself not to be otherwise than what I might appear to others that what you were or might have been was not otherwise than what you had been would have appeared to them to be otherwise.’”

As whimsical and quirky as this quote (Annotated Alice 93) was, I found it truly meaningful and especially applicable to our voyage as leaders and beyond. Throughout the novel, Alice is faced with the question of who she really is. She encounters multiple characters including the Chesire-Cat and the Caterpillar who all spark a budding curiosity in the young girl. Alice is forced to shape shift and change in accordance to her environment from shrinking to a terrifying size and then reaching mile-high heights. Just when she begins to adapt to her surroundings, she is once again forced to endure another transformation. Similar to Alice, we have all entered a “new world” of unfamiliar faces, customs and lifestyles. Granted, it is not to the extent of Carroll’s fictional fantasy, but embarking on the adventure of college has had its fair sort of new experiences.  And just as Alice, we have all learned to acclimatize and transition to this unknown frontier.

During this particular quote in the tale, the grotesque Duchess offers her ounce of advice to Alice in regards to morals we encounter in life. Although the Duchess is portrayed as he antagonists on this scene, Alice finds her quite consolatory for a brief moment. The duchess explains to Alice that she should be simply who SHE thinks she should be. Throughout the plot, “Alice shows an obsession with identity- who am I? - the young girl wonders, and later declares, “I’ll stay down here till I’m somebody else”  (198 Anthology).  The duchess says one should never portray oneself in the light of someone else or to what seems like the most pleasing to others.

            I found this quote most applicable to college because in reality, we all aspire or hope to become someone. To me, I viewed high school as one mini ecosystem. Every student had some proclaimed “niche” or role they contributed to the school. However in this instance, our niches were usually based on shallow stereotypes of each other. Upon entering college, we still engage in a system similar to an ecosystem but we are freer to choose what our role is in this community. Our identity, similar to Alice’s, should not be based off of the assumptions and associations made by others, but rather off of how we would like to see ourselves. 

My Spirit Animal.

As the beat of the shamanic drums during the Guided Imagery flood my ears, the soul searching for spiritual direction begins. Immediately, the thought of an evasive yet enticing animal comes to mind. More than just an assignment, the search for a totem animal is quite a powerful exploration as it carries the “capacity to awaken within the deep authenticity that they possess within themselves” (Farmer). Through several meditative trials and epiphanic contemplation, I find console in The Fox. Diverse, observant, and adaptive- I am a fox, and the fox is me.

During our induced state of mediation, I fulfilled a new role of appreciation towards nature and the environment.  This form of existential coexistence is seen at which “humanity recognized itself as part of nature, and nature as part of itself” (Andrews 49). Prior to this assignment, the idea of a spirit totem sounded quite perplexing. We are often quick to assume that guidance and companionship is a sign of weakness. But now, the search for a spiritual cohort has become an empowering experience.  What has intrigued me the most is the intrinsic connection one forms with nature, specifically through the spirit animal. To live in such Biocentrism has become a new personal aspiration of mine. In our ever-progressive society, the spiritual value of this earth has become forgotten. However through our spirit animals, one can reconnect with the rhythm, beat and fervor of the earth.  A Native American proverb says, Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect. These words wisely refute any belief that humans are the superior species. Although the primary intent of finding a totem animal was not to engage in environmental politics and axiology, it still calls to critique our actions as citizens to this earth.  Humans consume, pollute, and occupy the greatest portions of today’s earth. We search for answers concerning our human liberties, human rights, human duties and human liberties.  Rarely do we disengage in the utilitarian implications of our obligations and simply become a part of the Natural World. This can be directly accomplished through the discovery and accompaniment of a spirit animal.

Totemism, is the supposed entity which guides an individual, family, group or clan. In some Native American cultures, it is said an individual embarks on what is known as the Earth Walk. During such endeavor, we are faced with seven directions surrounding the physical body.  The role of the totem animal is to guide one through each direction and teach the lesson of one’s individual path. Creating a new path for myself, whether it be the journey to higher education or the larger voyage of life, I know believe there is an inner spirit offering counsel, and guidance. These lessons seem to be inclusive to finding strength, talent, vision and purpose in life.

According to shamanic philosophy, the presence of a tutelary spirit invokes power to resist the evil forces of the world. In order to experience such powerful guidance, shamans believe one must embark on a personal journey to retrieve their unique spirit animal. Although I have yet to have physical encounter with the fox, our journey was through the spiritual sense. However as fluid and simple as this process may sound, the search for my spiritual guide was no easy quest. It took several trials of mediation and time for reflection to fully discover who I was before finding who would guide me. In fact, I considered a vast array of animals before truly finding comfort in the fox.  In time, I found the fox to be most compatible with my life journey and guide for my purposeful voyage. Finally, I learned one should just our innate senses in order to find a guide and reveal my inner thoughts. 

It’s seems as though the spiritual presence of the fox is awakening in many cultures of the world. In fact, there are twenty-one species of fox found in many parts of the world in all types of climate and habitat lifestyles. From the seashores to the mountain range, the fox is omnipresent in most cultures. The totem represents a symbol of ingenuity and “shape shifting”.  One of the most personified creatures in the world, the fox was believed to sometimes take human form. In an ancient Chinese tale, a fox takes transformation into a human who then faces the decision on it’s one-hundredth birthday to become either a wizard or beautiful maiden who acquires the ability to destroy any man who falls in love with her. The tale is a beautiful example in which cultures around the world deem the fox to carry an aurora of cleverness. Through the development of empirical literature, the fox has manifested into a creature of special powers and magical energy.  A creature of the night, the fox is believed to hold powers of the supernatural. Furthermore, the fox totem serves as a guide in the faerie realms. This is most likely derived from her tricky and enigmatic nature. Other cultures, including in Persia hold the fox to be a sacred representation as a token to ascend towards heaven. Often, the fox is believed to reward those at the gates of heaven who have done great service to higher spirits.  As culturally significant as the fox may be, I chose her for the unique attraction towards charm and mystique.

            From my understanding, the fox exudes a level of witticism and quick intellect distinct to any other creature. In the Celtic tradition, the fox is symbolized as the guide to the heavens and is honored for its wisdom. The fox understands the woods in an intimate sense and is fully aware of her surroundings. Similarly in metaphorical terms, the fox is believed to be the guide in the spiritual world-- all knowing and fully aware. Quite evident, the fox plays a heavy role in the culture of societies of the world. But I found the most console in her personal characteristics as an animal.

On a personal level, it is pretty understood that I do not necessarily possess all of the characteristics of my counterpart. She is observant, transformative, and quite gentle. But it is our differences that gravitated me towards the fox. She is now a figure that I hope to emulate introspectively. The fox survives primarily because of her adaptability and cleverness. Rather than resisting the change, she is flexible however, she does not conform the imposed authority or restrictions of her world. In fact, the fox breaks down her social prejudices.  She is also the epitome of feminine power.

Catching a glimpse of a fox in the wild is quite the rare treat, primarily because of her ability to effectively blend into her habitat. In fact, the fox is a keen observer, always watchful of others nearby. The fox offers a basic lesson in the sense she steers clear of unnecessary complication and controversy in her environment.  The most meaningful lesson from the fox is probably her astute and keen ability to adapt to all situations and her surroundings. Admittedly a weakness of mine, flexibility in terms of social situations in life can sometimes found to be a difficulty of mine. The most important assistance a totem animal can offer is the great ability to overcome adversaries in one’s life. This is clearly an inherent instance where my spiritual animal has been able to provide such guidance.  Literature also points to the fox as a master in the ability to camouflage in most situations of the wild.  The art of elusiveness is another feature I found most appealing in the fox. The fox has also taught me to take note of our auras in order to live harmoniously. Sometimes we learn the most from situations when simply observing the habits and motives of others. Although quite the cliché, patience is truly a virtue; this is an inherent quality of the fox that I hope to emulate.  A hunting technique of the fox is to charm their prey and attack in a brisk manner. But before attacking, she becomes fully aware of her strengths and weaknesses when hunting various prey. Patient and perceptive, she only attacks when fully confident in herself. Foxes usually adopt what most would call the unorthodox methods of hunting. A fox will sometimes engage in antics and play to entice her prey.  Her methods of trickery and cunning wit are traits I find most fascinating in my spirit animal.

In preparation of the journey ahead, while still acknowledging my current path of self-discovery, I will always keep the presence of my spiritual “patronus” in mind. Through this pilgrimage of the self I hope to always hold the unique spiritual bond between the natural world and myself. Rather than engaging in the environmental hedonism we have become accustomed to, the appreciation of a spirit animal and the aesthetics of the natural world has become a new doctrine of mine.

word count: 1506

without quotes: 1478

 Works Cited: 

Andrews, Ted Animal Speak: The Spiritual & Magical Powers of Creatures Great &Small (2009): 10, 49). 

Farmer D. Steven Animal Spirit guides: discover your power animal to connect with yout animal spirit guide (2009): 10, 32). 

9/8 Entry

I think the most important piece of information from this week's DB was the section about
"How You Can Help". This section provided a lot of advice about what to do if a friend or student approaches you regarding suicide. Page 155 says, "Your role is not to counsel them through this crisis, but to be a good listener- use your active listening skills. Don't rush to judgement. Keep in mind that suicide isn't the problem. It's the perceived solution to what seems to be an unsolvable problem." Upon reading the material I think this was one of the most vital excerpts from the passage. More than anything, a friend/student just wants to be listened to. Listening to the friend will help reveal what the underlying issue are. Although counseling seems like the responsible option, it may actually worsen the distress.

I was most affected by suicide and loss this summer when a friend of mine Corinne Peters whose life was ended by her own mother, Jayne Peters who later shot herself. Ms. Peters, the mayor and longtime resident of Coppell, was always generous and welcoming-- I never expected such an unfortunate end for her and Corinne. I had known Corinne for about seven years through school and other activities. She was always a bright girl. The last time I spoke to her, we were both expressing our excitement for being future longhorns together in the fall. Unfortunately, Corinne was never given the opportunity to be a student here. On July 13 2010, Corinne Peters was shot in the head prior to her mother committing suicide. After experiencing such a tragedy, the only thing that ran through my mind for weeks was, "Why didn't anyone notice something was wrong". It was later revealed, the Peters were experiencing financial debt and Mayor Peter resorted to stealing almost $5,000 from the city of Coppell. After reading all the facts, I'm certain this heartbreak was more than preventable. If the family sought help or just looked to someone to talk to, such a loss could have been avoided. Corinne could have been able to experience college with her friends. Ms. Peters would still be the respected mayor that she is loved for. This literature on suicide definitely taught me to do MY best to assure no friend, student or peer of mind is forced to make such a decision of ending a life.

Another vital piece of information I got from this week's reading was the study taken about sleep deprivation. I'll admit, I have found myself saying, "sleep is for the weak" to justify my numerous all-nighters. It definitely startled me when the study said, "lack of sleep elevates activity in the emotional centers of the brain most closely associated with psychiatric disorders such as depression" (p 175). I have been guilty of the five hour sleep schedules, especially on the nights of excessive school work, or  during the weekend nights. But this study has shown that a regular sleep schedule is crucial, especially for young adults. For the sake of ones health and psychological wellbeing, an adequate amount of rest should be a high priority.

Longhorns and Mustangs

“The cattle I am thinking of made their reputations in fierce, hardy, persistent, resourceful, daring efforts to maintain freedom. They refused to be “dumb driven cattle”. Unlike the orthodox ox, they knew not their master and they would not be led to the slaughter block. Instead of being outside the law, they followed the law of the wild, the stark give-me-liberty-or-give-me-death law against tyranny." (283).



I never thought much about our mascot the Longhorn prior to reading this, but this excerpt was really interesting. I appreciate the life of the longhorn—rather than “following the herd” of society; they create their own path and live life on their own terms. Dobie says the longhorns follow the law of the wild, which to me, sounds like these creatures interact with the earth at such a spiritual level. They appreciate a greater sense of the world as masters to themselves. Longhorns reject conforming to society and embrace a unique ontological relationship with nature. Similarly, we all aspire, in some form at least, to live by our own standards of life.



“The aesthetic value of the mustang topped all other values. The sight of wild horses streaming across the prairies made even the most hardened of professional mustangers regret putting an end to their liberty… He relied upon motion, not covert, for the maintenance of liberty” (111).
A talent of Dobie’s is that he has the ability to provide a unique aesthetic to the wild nature. He reveals beauty in the great Texas plains and the creatures that inhabit the land. Just like the longhorn, the mustang is personified as a creature of independence and freedom—something we should all emulate. The tale further describes mustangs to be spirits of power, agility yet at the same time, represent beauty. During the period this passage was written, the country was experiencing rapid expansion and industrialization of the west lands. Yet Dobie depicts the extraordinary beauty of the country land.